The Woman at the Well John 4:5-42
Fill My Cup, Lord by Richard Blanchard
Like the woman at the well I was seeking
For things that could not satisfy;
And then I heard my Savior speaking:
"Draw from my well that never shall run dry".
Fill my cup Lord, I lift it up, Lord!
Come and quench this thirsting of my soul;
Bread of heaven, Feed me till I want no more--
Fill my cup, fill it up and make me whole!
There are millions in this world who are craving
The pleasures earthly things afford;
But none can match the wondrous treasure
That I find in Jesus Christ my Lord.
Fill my cup Lord, I lift it up, Lord!
Come and quench this thirsting of my soul;
Bread of heaven, Feed me till I want no more--
Fill my cup, fill it up and make me whole!
So, my brother, if the things this world gave you
Leave hungers that won't pass away,
My blessed Lord will come and save you,
If you kneel to Him and humbly pray:
Fill my cup Lord, I lift it up, Lord!
Come and quench this thirsting of my soul;
Bread of heaven, Feed me till I want no more--
Fill my cup, fill it up and make me whole!
"What matters in life is that we are loved by Christ and that we love Him in return. In comparison to the love of Jesus, everything else is secondary. And without the love of Jesus, everything else is useless." St. John Paul II
+++++++++++++++++++++God's timing is not our timing, but He is never late.+++++++++++++++
"If we're open to it, God can use even the smallest thing to change our lives." Donna Van Liere, The Christmas Shoes
"If we're open to it, God can use even the smallest thing to change our lives." Donna Van Liere, The Christmas Shoes
Layers - in the knowledge of God and the path to holiness
Learning about God is like unwrapping a head of lettuce, pealing back one leaf at a time. Always there is another leaf below. We will eventually reach the center of the head of lettuce; but we will never unwrap everthing there is to know about God.
The path to holiness is like pealing an onion. God shows us what is sinful and convicts us that we have sinned. No matter how sweet the onion, there are always tears in the peeling. No matter how sweet the grace of repentence, there are always the pain of letting go of the sin. As the peeling of the onion reveals another layer, so God shows us what we lack in holiness, drawing us ever closer to "be(ing) perfect even just as your heavenly Father is perfect." Matthew 5:48
The path to holiness is like pealing an onion. God shows us what is sinful and convicts us that we have sinned. No matter how sweet the onion, there are always tears in the peeling. No matter how sweet the grace of repentence, there are always the pain of letting go of the sin. As the peeling of the onion reveals another layer, so God shows us what we lack in holiness, drawing us ever closer to "be(ing) perfect even just as your heavenly Father is perfect." Matthew 5:48
What I Believe
Why I am and always will be a Catholic. "So Jesus said to them, 'Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is real food, and my blood is drink indeed. He who eats my flesh and drinks my blood abides in me, and I in him. Tthe living Father sent me, and I live because of the Father, so he who eats me will live because of me. This is the bread which came down from heaven, not such as the fathers ate and died; he who eats this bread will live forever." John 6:53-58 The words and actions of man cannot sanctify. Only the priest, empowered by his ordination, can invoke the Holy Spirit to transform the bread and wine into Jesus so we can receive Him - Body, Blood, Soul and Divinity into our bodies and souls. This is the core of the Catholic Church; without this there is no purpose or meaning to the Catholic Church. There are other ways to holiness, to grow in grace; there is no better way than union with Jesus Christ in the Holy Eucharist.
Visitation Catholic Church
Sunday, March 27, 2011
Saturday, March 19, 2011
Psalm 51:3-17
A psalm of David, when Nathan the prophet came to him after his affair with Bathsheba.
3 Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
4 Wash away all my guilt; from my sin cleanse me.
5 For I know my offense; my sin is always before me.
6 Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
7 True, I was born guilty, a sinner, even as my mother conceived me.
8 Still, you insist on sincerity of heart; in my inmost being teach me wisdom.
9 Cleanse me with hyssop, that I may be pure; wash me, make me whiter than snow.
10 Let me hear sounds of joy and gladness; let the bones you have crushed rejoice.
11 Turn away your face from my sins; blot out all my guilt.
12 A clean heart create for me, God; renew in me a steadfast spirit.
13 Do not drive me from your presence, nor take from me your holy spirit.
14 Restore my joy in your salvation; sustain in me a willing spirit.
15 I will teach the wicked your ways, that sinners may return to you.
16 Rescue me from death, God, my saving God, that my tongue may praise your healing power.
17 Lord, open my lips; my mouth will proclaim your praise.
3 Have mercy on me, God, in your goodness; in your abundant compassion blot out my offense.
4 Wash away all my guilt; from my sin cleanse me.
5 For I know my offense; my sin is always before me.
6 Against you alone have I sinned; I have done such evil in your sight That you are just in your sentence, blameless when you condemn.
7 True, I was born guilty, a sinner, even as my mother conceived me.
8 Still, you insist on sincerity of heart; in my inmost being teach me wisdom.
9 Cleanse me with hyssop, that I may be pure; wash me, make me whiter than snow.
10 Let me hear sounds of joy and gladness; let the bones you have crushed rejoice.
11 Turn away your face from my sins; blot out all my guilt.
12 A clean heart create for me, God; renew in me a steadfast spirit.
13 Do not drive me from your presence, nor take from me your holy spirit.
14 Restore my joy in your salvation; sustain in me a willing spirit.
15 I will teach the wicked your ways, that sinners may return to you.
16 Rescue me from death, God, my saving God, that my tongue may praise your healing power.
17 Lord, open my lips; my mouth will proclaim your praise.
Thursday, March 3, 2011
Ash Wednesday (revisited)
“Remember man, that thou art dust and unto dust thou shall return.”
Ash Wednesday is a day when the Church collectively recognizes its condition as a sinful people (for those here on earth) journeying to God. It is a day to remember as a people that material things here on earth have no lasting value. It is a day for the Church as a whole to redirect itself towards God. People can do this as individuals; but we are not solely individuals in our relationship to God. Jesus pointed that out when He spoke of the vine and the branches. Paul spoke of us as members of a body with Jesus as the head. So, collectively the Church worships, the Church ministers, the Church repents. To do something as a group helps to anchor those of us who approach God unsteadily. The prayers of those gathered embrace us and uplift us. They encourage us to follow the right path. "For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20 Today in the midst of a materialistic culture, we need reminding that our focus ought to be on the spiritual rather than the physical. It is the indulgence of the body that the Church looks at on Ash Wednesday and the succeeding days of Lent. Its message is to rather indulge the needs of the soul than the needs of the body, for the soul is what binds us to God. All that is physical is naught until our bodily resurrection at the end of time, and we do not know what that entails. How filled our soul is with grace will determine the depth of our beatific vision of God, our heavenly reward.
Ash Wednesday is a day when the Church collectively recognizes its condition as a sinful people (for those here on earth) journeying to God. It is a day to remember as a people that material things here on earth have no lasting value. It is a day for the Church as a whole to redirect itself towards God. People can do this as individuals; but we are not solely individuals in our relationship to God. Jesus pointed that out when He spoke of the vine and the branches. Paul spoke of us as members of a body with Jesus as the head. So, collectively the Church worships, the Church ministers, the Church repents. To do something as a group helps to anchor those of us who approach God unsteadily. The prayers of those gathered embrace us and uplift us. They encourage us to follow the right path. "For where two or three are gathered together in my name, there am I in the midst of them.” Matthew 18:20 Today in the midst of a materialistic culture, we need reminding that our focus ought to be on the spiritual rather than the physical. It is the indulgence of the body that the Church looks at on Ash Wednesday and the succeeding days of Lent. Its message is to rather indulge the needs of the soul than the needs of the body, for the soul is what binds us to God. All that is physical is naught until our bodily resurrection at the end of time, and we do not know what that entails. How filled our soul is with grace will determine the depth of our beatific vision of God, our heavenly reward.
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